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In The Shadow Of Loss: Hamnet And The Fragmented Time Of Grief

Some losses take away not only a person, but also the entire world of meaning we have built with them. Hamnet traces precisely this kind of loss. The death of a child is not merely an absence for those left behind; it is a fragmentation of time, space, and the self. Rather than dramatizing this fragmentation, the film enlarges it within silence. In this sense, it focuses less on the outward expression of grief and more on how it is experienced internally.

The Nature Of Grief: Not A Straight Line, But An Interwoven Experience

Grief is often described as a process; yet for the person experiencing it, this process is rarely orderly. Days blur together, and past and present intertwine. In Hamnet, the breaking of time, the intrusion of memories into the present, and the characters’ repeated return to the same emotions all make the cyclical nature of grief visible.

Grief is not merely sadness. It contains guilt, anger, longing, emptiness, and sometimes meaninglessness. These emotions are not fixed; as one fades, another may intensify. For this reason, grief is not an “obstacle” to be overcome, but rather a “space” to be inhabited.

Experiencing Grief In Hamnet: Diverging and Intersecting Paths

One of the most striking elements in the film is how two parents experiencing the same loss grieve in entirely different ways. The mother is drawn inward into the loss; she clings to memories, possibilities, and “what ifs.” The father, by contrast, distances himself from the loss and turns toward production and the external world. These two orientations reveal the interpersonal dimension of grief:

The same pain speaks in different psychological languages.

This difference often creates a relational rupture, because grief is not only an individual experience but also one that reshapes relationships. The film powerfully conveys this quiet distancing.

The Cognitive Burden Of Grief: Guilt and “What Ifs”

One of the heaviest aspects of grief is that it is occupied not only with what happened, but also with what could have happened. In the film, the mother’s mental return to the past, her reconstruction of events, and her imagining of alternative scenarios clearly reflect this.

Thoughts such as “If only I had noticed earlier” or “If I had acted differently” form the cognitive loops of grief. These loops rarely produce resolution; rather, they are part of the effort to make sense of the loss. From a clinical perspective, this can be understood as an attempt to re-establish a sense of control in the face of loss.

Theoretical Framework Of Grief: A Brief Look At The Five Stages

According to the model developed by Elisabeth Kübler-Ross, grief consists of five stages: denial, anger, bargaining, depression, and acceptance (Kübler-Ross, 1969). However, these stages are neither fixed nor linear; individuals may move back and forth between them, experience some more intensely, or barely experience others at all. This is clearly reflected in Hamnet: the characters oscillate between denial and acceptance, while feelings of guilt and anger coexist simultaneously. This demonstrates that grief is not a linear but a multilayered experience.

Grief And Transformation: The Persistence Of Loss In A New Form

Over time, the intensity of grief changes, but it does not completely disappear. As seen in the film, loss does not “go away,” but rather changes form. What is initially unbearable gradually becomes more manageable.

At this point, the individual does not sever their relationship with the deceased; instead, they internalize it in a new way. In contemporary grief theory, this is referred to as “continuing bonds.” The lost person is no longer physically present, but continues to exist psychologically. Hamnet tells us less about the externally observable stages of grief and more about how it is lived internally. This narrative reminds us of something essential:

Grief is not something left behind. It is something we make space for within ourselves.

Loss does not necessarily become lighter with time; rather, we learn to carry its weight. And perhaps the deepest meaning of grief lies here: The bond we formed with the person we lost continues to exist, transformed in shape.

References

Kübler-Ross, E. (1969). On Death and Dying. New York, NY: Macmillan.

Aksanur Bayırkan Selmo
Aksanur Bayırkan Selmo
Aksanur Bayırkan Selmo specializes in anxiety disorders, Cognitive Behavioral Therapy (CBT), and couples therapy, and provides psychotherapy services in both Turkish and English, focusing on strengthening the emotional well-being of individuals and couples. She works as a clinical psychologist in both private practice and a corporate organization, where she conducts initiatives aimed at protecting and enhancing mental health in the workplace. Grounded in scientific principles, X enjoys producing writings that support individuals’ mental well-being and help them realize their full potential, and continues to create content that integrates clinical experience with academic knowledge.

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